Art Evaluation Criteria
The term "art", the definition of "art" can be attributed to a variety of objects - from prehistoric drawings on stones and ceramics to the rubble of household and industrial…

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New data loss prevention system as an application
Pre-Raphaelite Brotherhood
For a proper understanding of the pre-Raphaelite movement, it is necessary to identify the difference between its individual stages, which stretched over several decades. It should be noted that many…

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Diego Rivera - the great Mexican painter
When the Great October Socialist Revolution took place in Russia, a revolutionary struggle was going on in Mexico for seven years. Armed peasants opposed the dictatorship of the rich and…

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Fritz Kremer: “I had the good fortune to create many monuments that stand on the street”

The essence of Kremer’s creative tasks is to appeal to the masses. “I feel it my duty,” says the artist, “to speak about the events that I experienced as a participant or a witness.” The path of Fritz Kremer more than once led him to the brink, the transition of which required to risk his life. His art speaks of the most tragic and sorrowful moments in the history of the 20th century courageously, simply and frankly. The artist does not lose faith in the light of human power and does not allow falsehood and emotion.

Fritz Kremer was born 80 years ago in the small mining town of Ruhr. He was not one year old when he lost his father, and at the age of 16 after the death of his mother, he left the philistine house of a stepfather, alien to him. The young man masters the stone-cutting craft, attends evening courses at the Art Museum in Essen, learns from the beautiful German master Wilhelm Gerstel. Kremer’s art developed under the influence of the great tradition of realistic sculpture. He felt himself to be the successor of the Romanesque and Gothic plastics, to the harsh bitterness of the realism of Ernst Barlach and Kate Kolvits, seeing in them truly national features. Since 1926, Kremer is a member of the Union of Communist Youth. In 1929, he moved to Berlin, where he became a student of the Higher School of Fine and Applied Arts. In the same year, marked by the fierce battles of the Communists against the growing forces of fascism, he joined the Communist Party of Germany. The coming to power of the fascists did not change the beliefs of the artist. In 1933, he collected signatures to protest the exclusion of Kate Kolvits from the Prussian Academy of Arts.

In 1941, Kremer was mobilized into the army, serving in Greece, until the opportunity arises in 1944 to surrender to the Yugoslav partisans. Since 1946, the artist lives in Vienna, returns to creative work. The first of his post-war works is the Freedom Fighter monument for the Austrian concentration camp in Auschwitz. In 1950, Kremer was elected a full member of the Academy of Arts of the GDR, moved to Berlin, where he became the head of the sculpture workshop. In 1951, he participated in the competition for the construction of a memorial ensemble in Buchenwald.

The sculptural group created by Kremer is the culmination of the architectural and plastic ensemble. The ensemble includes authentic burial places of concentration camp prisoners, the Stele Road, on which the reliefs and poems of I. Becher tell the story of seven years of the camp, the Road of Nations, where the Eternal Flame of Convictions of Different Nationalities Who Perished in the Camp is on and to the bell tower. The Buchenwald alarm bell resounds above the cast-iron plate, where the ashes are kept from the burnt down by the fascists Lidice, Oradour …

The group created by Kremer is visible all the way from the entrance gate. It seems as if it turns and grows as it moves towards the bell tower, and when you go up to the Square of Manifestations, it grows right in front of you. Although the figures are not so large that a person feels depressed in front of them: their height is about four meters. At the same time, thanks to the precisely found size, dense volume modeling, a special sensation of scale and significance arises.

The plot of the sculptural group Kremer chose the uprising of prisoners – a genuine event that occurred on April 11, 1945 and put an end to Buchenwald. The author portrayed the drama of events: the death and the call for battle, the steadfast determination of some and the confusion of others. This revealed Kremer’s realist comprehension of life in the confrontation of forces, the exposure of tragic contradictions and the bright life-affirming belief that man is the master of his own destiny. These qualities, sounded so vigorously in the Buchenwald Monument, marked a new stage in the development of the socialist culture of the GDR. The severe language of Kremer’s plastics with its utmost clarity and certainty in the interpretation of volume, clarity of movements, and stinginess of gestures seem to be devoid of “epithets” and “additions.” It seems that the sculptor was afraid to offend the memory of those who died by the slightest affectation of feelings or the intentional pathos.

Kremer’s meeting with Brecht in 1936 in England, where the poet was in exile, turned the life and aesthetic ideas of a young artist upside down. The best among the portraits created by Kremer is the bronze head of Brecht, begun in the life of the poet, but completed after his death. The features of this wise, ironic, beautiful person with high spirituality were given by Kremer to the look of Galileo in the statue “But still she turns” for the Congress hall in Karl-Marx-Stadt. This image is inspired by the play of the Life of Galileo by Brecht.

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Classicism
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Gothic
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